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What Charles Spurgeon Can Teach Us About Lost Doctrines

What Charles Spurgeon Can Teach Us About Lost Doctrines

Christian head covering is not a new belief. It is a practice with a long history that has been largely forgotten in the 21st century. Similar to the Reformers of years past, the goal of each generation of reformers is not to invent new doctrines, but to re-discover the old ones.
The 19th-century preacher Charles Spurgeon helped do this for the Doctrines of Grace, also known as Reformed theology. Although this system of Protestant beliefs was the dominant view during the Puritan age in England, during Spurgeon’s time it was a minority (and largely-forgotten) position. Steven Lawson explains the situation:

When Charles Spurgeon burst onto the scene in the mid-19th century, he appeared heralding the doctrines of sovereign grace. At that time, Calvinism was no longer the dominant theology in England, as it had been in Puritan times. Instead, the doctrines of grace were becoming obscured from public view, cast aside as dusty and archaic relics of primitive 16th-century Europe. Victorian England had come of age, it was supposed, and its philosophers championed the autonomy of man, not the sovereignty of God. The teaching of the Reformation had all but faded from the evangelical scene. But rather than becoming infatuated with the current theological fads, Spurgeon chose to stay true to the old paths, those laid out in Scripture long ago, including the teachings of sovereign grace. He said: “It is no novelty, then, that I am preaching; no new doctrine. I love to proclaim these strong old doctrines, that are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus.” (Lawson 37-38) 1) Lawson, Steven J. The Gospel Focus of Charles Spurgeon. Reformation Trust Publishing, 2012.

Spurgeon is affectionately honored as the “Prince of Preachers,” not because he was a clever man who devised new theological fads, but because of his bold proclamation of doctrinal truths that had been forgotten in his generation. It is easy for the people of God to forget. We take the Lord’s supper regularly “in remembrance of [Jesus]” (1 Cor. 11:24 ESV) because we are prone to forget. Every generation must take up the task of teaching Christian beliefs afresh, so that they will not be lost to the pages of history.

In Spurgeon’s day, the practice of head covering was not an abandoned doctrine but something that was commonplace. Referring to his own church, he wrote:

The reason why our sisters appear in the House of God with their heads covered is ‘because of the angels.’ The apostle says that a woman is to have a covering upon her head because of the angels, since the angels are present in the assembly and they mark every act of indecorum, and therefore everything is to be conducted with decency and order in the presence of the angelic spirits. (Spurgeon 98) 2) Spurgeon, Charles Haddon. Spurgeon’s Sermons on Angels. Kregel Academic, 1996.

Spurgeon understood that the reason for head covering was not related to first-century culture, but rather to the angelic spirits (who transcend time, place, and culture).

Charles Spurgeon had a profound impact in both Christian theology and practice. Partly due to his influence, Reformed theology is more widely accepted nowadays.  While the same cannot be said for the practice of head covering (yet!), the same principle applies. We must follow Spurgeon’s example by “[staying] true to the old paths, those laid out in Scripture long ago” (Lawson 38). 3) Lawson, Steven J. The Gospel Focus of Charles Spurgeon. Reformation Trust Publishing, 2012.

References

1.
 Lawson, Steven J. The Gospel Focus of Charles Spurgeon. Reformation Trust Publishing, 2012.
2.
 Spurgeon, Charles Haddon. Spurgeon’s Sermons on Angels. Kregel Academic, 1996.
3.
 Lawson, Steven J. The Gospel Focus of Charles Spurgeon. Reformation Trust Publishing, 2012.

The Reasons Why Most Women Stop Covering

The Reasons Why Most Women Stop Covering

As the founder of the Head Covering Movement, I have the privilege of hearing from women (all around the world) as they begin following Paul’s instructions about head covering. Many times, I also hear as women abandon the practice. Starting and stopping, and re-starting then stopping — and then re-starting again — is sometimes common. Many others start covering for a time and later quit, never to return.

Throughout the years, I have noticed several characteristics of those who eventually abandon the practice of head covering. I’d like to share these trends with you so that you can evaluate whether any of them might be part of your life as well.

  1. Lack of Study. There are many women who begin the practice of head covering, but who don’t have a personal conviction based solidly on 1 Corinthians 11:2-16. They started covering for the sake of modesty or because someone they respect does it, but not primarily because Scripture teaches it. Further, women who start covering may not be familiar with the reasoning used by those who reject head covering. They’ve never read thoughtful objections to the practice (such as the “cultural view” or the “long hair view”) so when they are later confronted with those arguments, they are taken aback and start to doubt the practice. One way to help yourself is to study the biblical case for head covering. Also, become familiar with the reasons why people reject head covering and how their objections compare with Scripture.
  2. Mystical Reasons. There are many women who decide to begin head covering due to certain personal experiences such as a dream, an answer to prayer, a sense of peace (or other emotion), or circumstances that seemed to be more than coincidental. But whenever our behavior is based on subjective experiences, it’s not likely that we’ll continue that behavior very long.  Feelings change and experiences can seem to lose their intensity (or even doubted entirely) later on. One way to ensure consistency is to ensure that your reasons for head covering are based on objective truth: the Word of God.
  3. Lacking Community.  Many women find themselves as the only one covering in their church and have few people encouraging them in their decision. One of the downsides to holding to a minority practice is that it can often feel very lonely. It can be easy to glance across the Christian landscape and feel like an outcast, even if that’s not how other people view you. I recommend intentionally finding supportive people those who build you up in your decision and also those who practice head covering with you. If you can’t find them locally, try to find them online.
  4. Covering More Often Than Necessary. A woman’s long hair is her glory (1 Cor 11:15) and is meant to be enjoyed. It is a special gift that God has given to beautify a lady, which is not given to men. Similarly, Proverbs teaches that a man’s glory is his strength (Prov. 20:29). Can you imagine if a man felt obligated to hide his strength, rather than use it? Human glory is a gift which is meant to be on display except when we’re worshiping God (1 Cor 11:2-16). Many women “burn out” on head covering when their beautiful hair is covered more often than necessary. They rightfully miss it. Some cover their heads more often than I believe is Scripturally required (and for them, they should follow the conviction of their conscience). But if you don’t feel that conviction, then you should let your beautiful hair be visible and not cover more often than Scripture teaches.
  5. Not Being Yourself. Sometimes women begin head covering along with a bunch of other practices that were previously foreign to them. They see a woman that they admire and then they imitate her (or the group/culture she’s associated with). Believing in head covering does not mean you need to move to a homestead, wear plain hand-me-down clothes, or burn your jeans while switching to “dresses-only.” When you start covering, do so in a way that fits you as a unique individual. The styles you see others wearing might not be a good fit for you. Perhaps a woman who struggles with vanity decides to no longer use makeup. That’s fine, but new behaviors that might be helpful for some women are not always Scriptural obligations for all women, and might not make sense in your life. Instead, embrace head covering because it is biblical, not because someone you look up to does it.
  6. Legalism. This one is more common among newer Christians. New believers will often make some very radical changes in their lives (usually very good changes), but can also become overly strict in creating various “rules” for their new Christian walk. Those new practices sometimes get joined together (in their minds) with head covering. As they mature in the Christian life and understand their freedom in Christ, they begin to discard the various practices that were connected with their former “legalistic” stage — which can include, unfortunately, head covering.  So, it is important to understand what “Christian liberty” is and why head covering does not fall into that category.

Maybe you’ve stopped head covering and you can see yourself in one or more of these situations. If so, can I encourage you to re-start in a different way than before? Go through our guided study of headcovering with an open Bible, and be convinced by the Scriptures about why head covering is for you. Buy some beautiful head coverings that make you smile when you look in the mirror. Try covering for church and maybe a few other distinct times if you feel like it’s helpful (such as your quiet time with the Lord). Let your glorious hair be seen all other times — it is God’s gift to you. Finally, make friends with other women who cover and intentionally encourage one another. If those women aren’t available locally, meet some new friends through our recently-started HCM Community Group.

A New Season for HCM

[UPDATE: Dec 6/18: This post has been superseded by this post. We are no longer looking for someone to take over HCM.]

A New Season for HCM

Hello everyone,

I wanted to provide a short update on why the Head Covering Movement has been quiet lately. I (Jeremy) started the four-year Biblical Studies program at Moody Bible Institute in March. I am doing this because I desire to enter pastoral ministry. Taking a full course load along with my business, family, and church responsibilities have left little time for HCM and other projects. On top of that, in two weeks I’ll begin the eldership training and testing process at my church.

Since I won’t have the same time I had in earlier days for HCM, it will need to enter a new season. It will either be periodically updated by me with a handful of articles and videos a year (as I still have more to say on this topic) or it may be the time to pass the torch and let someone else who is ambitious take over. This movement was never about me so I’d be glad to pass the leadership responsibility on. I’ll be praying for the latter (and I’d encourage you to as well) but if that person does not come then I’ll continue updating it here and there.

As far as my future plans with HCM, I have another full book I want to write. It’s dealing in-depth with the cultural view of head covering. I have already outlined it and started the first chapter. Another reason why I believe someone else would be better served running HCM is so I can devote my time to the book. There’s also a few in-depth articles I’d like to write that haven’t been dealt with yet on this site including the “testicle” view, the “covering” is your husband view, and I’d like to dive deeper into first-century Corinthian prostitution. I also have a handful of videos I’d like to make in addition to answering your questions.

So that’s where we’re at right now. If you believe you’re the right person to take over HCM feel free to send me a message. We’ll be looking for someone who has been convictional about head covering for some time (not a recent belief), has similar theology (Complementarian, Evangelical), excellent computer/internet skills, a good writer, along with the time to devote to HCM and passion for the topic. Men and women will both be considered.

Well, that’s it for now. Keep us in your prayers! I have a month off in July so hopefully, I’ll be able to get a new article or video up at that time.

The Biology of Hair Lengths: Why it’s Natural for Women to Have Longer Hair

The Biology of Hair Lengths: Why it’s Natural for Women to Have Longer Hair
In 1 Cor 11:14-15, Paul declares that “nature” teaches us that men are to have short hair and women are to have long hair. Is there a biological function that makes women have longer hair?

Yes, there does seem to be a built-in biological process that causes women to have longer hair than men (generally speaking, of course). This process is due to our hormones. First, I need to explain how our hair grows. Men and women’s hair grow at pretty much the same rate of about 1cm per month. So the difference is not that women’s hair grows faster. 1) Castro, J. (2014). How Fast Does Hair Grow?. [online] Live Science. Available at: https://www.livescience.com/42868-how-fast-does-hair-grow.html [Accessed 12 Feb. 2018].

Our hair grows and sheds in a three-stage process which keeps repeating itself. So we keep cycling through the phases and each of the hairs on our head are in a different phase at any given time (with about 90% being in the growing phase). 2) Geggel, L. (2017). Hair Loss and Balding: Causes, Symptoms & Treatments. [online] Live Science. Available at: https://www.livescience.com/34731-hair-loss-alopecia-treatment.html [Accessed 12 Feb. 2018]. However, our hormones are a major factor which can determine how long we stay in a particular phase.

These three phases are:

Anagen – Hair growth phase (lasts 2-7 years)
Catagen – Transition phase (lasts about 10 days)
Telogen – Resting or shedding phase (lasts about 3 months)

I recommend you watch this short video to help you visualize and understand these three phases better:

As mentioned our hormones play a significant role in how long we stay in a particular phase. Obviously if one stays in the anagen (hair growth phase) for a longer time, they will have longer hair. And this is exactly the case: women tend to stay in this phase longer than men.

Pastor John MacArthur explains,

“Men and women have distinctive physiologies. One obvious difference is the process of hair growth. Head hair develops in three stages: formation and growth, resting, and fallout. The male hormone testosterone speeds up the cycle so that men reach the third stage earlier than women. The female hormone estrogen causes the cycle to remain in stage one for a longer period, causing women’s hair to grow longer than men’s.” 3) MacArthur, John (2011). Divine design. Colorado Springs: David C. Cook, p.49.

Now that is a theologian’s perspective, but is that backed up scientifically? Since dermatology is not a field I’m an expert in, I had to do some digging and I found out that MacArthur is absolutely correct in his assessment.

Here’s what some authorities specializing in hair biology say:

“The cause of pattern thinning in men is primarily related to two sex hormones, testosterone and DHT. The body converts testosterone into the hormone DHT by way of an enzyme found in various tissues throughout the body…In men…DHT increases the resting (telogen) phase and decreases the growing (anagen) phase of hair.” 4) Rassman, W. and Bernstein, R. (2009). Hair loss & replacement for dummies. Hoboken, NJ: John Wiley & Sons, p.61.

“DHT affects hair follicles and seems to prolong the telogen (resting) phase.” 5) Sherrow, V. (2006). Encyclopedia of hair. Westport, Conn. [u.a.]: Greenwood Press, p.173.

“In women, hair loss or noticeable thinning of the hair often occurs when levels of the female hormone estrogen decline after menopause. Prior to that time estrogen helps to counteract testosterone, which can be converted into the hormone DHT, which can cause hair follicles to…enter the resting stage of the hair growth cycle earlier than normal.” 6) Sherrow, V. (2006). Encyclopedia of hair. Westport, Conn. [u.a.]: Greenwood Press, p.173.

“There is some limited trichogram data to suggest that estrogens decrease the resting phase and prolong the growing phase of the hair cycle, hence estrogens are used in the treatment of female pattern hair loss in some countries.” 7) Thornton, J. and Stevenson, S. (2007). Effect of estrogens on skin aging and the potential role of SERMs. Clinical Interventions in Aging, Volume 2, pp.283-297.

In these sources, we see that the hormone DHT (Dihydrotestosterone) keeps a person in the resting/shedding phase longer and in the growing phase for a shorter period of time. While both genders can produce DHT, the female hormone estrogen counteracts testosterone (which is what gets converted to DHT). So that’s why DHT has more of effect on men unless a woman has low amounts of estrogen. We also see that estrogen decreases the resting phase and keeps a woman in the growing phase of the hair cycle for longer. When your hair is in the growing phase for longer, it obviously has more time to get longer.

So despite men and women’s hair growing at the same speed, there are natural biological functions which keep women’s hair growing longer than men’s. Of course, there will always be exceptions to the rule, but this is the normative pattern which shows God’s original design. After studying hair for over 30 years at an academic level, Dr. Kurt Stenn (author, Hair: A Human History) noted that “[It is] almost universally culturally found that women have longer hair than men.” 8) Fabry, M. (2016). Now You Know: How Did Long Hair Become a Thing for Women?. [online] Time. Available at: http://time.com/4348252/history-long-hair/ [Accessed 12 Feb. 2018]. This is what we should expect to see, that despite the time or culture, there has been a normative pattern because there is a natural process guiding it.

References

1.
 Castro, J. (2014). How Fast Does Hair Grow?. [online] Live Science. Available at: https://www.livescience.com/42868-how-fast-does-hair-grow.html [Accessed 12 Feb. 2018].
2.
 Geggel, L. (2017). Hair Loss and Balding: Causes, Symptoms & Treatments. [online] Live Science. Available at: https://www.livescience.com/34731-hair-loss-alopecia-treatment.html [Accessed 12 Feb. 2018].
3.
 MacArthur, John (2011). Divine design. Colorado Springs: David C. Cook, p.49.
4.
 Rassman, W. and Bernstein, R. (2009). Hair loss & replacement for dummies. Hoboken, NJ: John Wiley & Sons, p.61.
5.
 Sherrow, V. (2006). Encyclopedia of hair. Westport, Conn. [u.a.]: Greenwood Press, p.173.
6.
 Sherrow, V. (2006). Encyclopedia of hair. Westport, Conn. [u.a.]: Greenwood Press, p.173.
7.
 Thornton, J. and Stevenson, S. (2007). Effect of estrogens on skin aging and the potential role of SERMs. Clinical Interventions in Aging, Volume 2, pp.283-297.
8.
 Fabry, M. (2016). Now You Know: How Did Long Hair Become a Thing for Women?. [online] Time. Available at: http://time.com/4348252/history-long-hair/ [Accessed 12 Feb. 2018].

The Biology of Hair Lengths (Video Question)

In this video, I answer Jessica’s question. She asks “How does nature teach us that it’s shameful for a man to have long hair but a glory for women to have the same? Is there an inclination for men to cut their hair or is there a biological function?”. I answer her question and share some surprising scientific facts.

Click here for info on how to submit your own question and be featured in our next video.

A Response to Steven Anderson on Christian Head Covering

In this video, I respond to a new clip posted of Steven Anderson where he argues against head covering. He gives two objections to substantiate his belief that 1 Corinthians 11 is only dealing with hair lengths (not a material covering). Watch the video below and then feel free to check out the additional links at the bottom.

Additional Resources:

When The Evidence Doesn’t Match the Narrative (Cultural View of Head Covering)

In this video, I show you an important first-century funeral urn. What’s unique about this urn is what the inscription says and what that means for the cultural view of head covering.

Transcription reference

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