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My Wife Didn’t Wear A Head Covering to our Church Prayer Meeting

My Wife Didn’t Wear A Head Covering to our Church Prayer Meeting

It’s true. The wife of the Head Covering Movement‘s founder was at a church prayer meeting without her head covered. Let me explain and tell you how I handled it.

Our church recently had a “week of prayer” and on one night they had child care to make it easier for the parents to come out and pray. We took advantage of this and came out as a family. I was in the prayer room a little early while my wife was downstairs getting our children settled away. When she came upstairs to the prayer room, I noticed she didn’t have her covering on. For those who don’t cover all day, it’s an easy mistake to make. So I quietly got up to let her know she had forgotten. She placed a hand on her head to confirm and said “oops”. We’re prepared for situations like this, and store a couple extra coverings in the glove box of our minivan, so she headed out to grab one. A few minutes later she came back to let me know, the back-up coverings were gone. I figured they were as the previous week we had forgotten as well. So on Sunday we used the back-up coverings in the glove box and forgot to replace them. So here we are, at church, about to spend some focused time to prayer and my wife doesn’t have her covering. What should we do? I’ve thought about this situation before, but this is the first time it wasn’t just hypothetical. There are two options 1) My wife sits in the foyer and doesn’t join us for prayer or 2) she comes in and joins us uncovered. Read more

What’s More Important Than Head Covering?

What's More Important Than Head Covering?
[Guest Author: This article was written by David Phillips. If you’re interested in guest writing for the Head Covering Movement, please contact us.]


“Religious headcoverings” is one of those topics that can trigger a variety of strong emotions & opinions.

Some folks are adamantly against the use of headcoverings for themselves and others. And some folks make headcovering the defining feature of their faith, such that wearing a headcovering becomes part of their identity.

Some churches practice headcovering due to a strong denominational tradition or a careful study of Scripture. But other churches consider headcovering to be so irrelevant that it’s not even worth a serious consideration of the passage that promotes it (1 Corinthians 11:2-16).

So where is the balance?

The Bigger Issue

I serve in full-time ministry and I see 1 Corinthians 11 as being applicable today — but I rarely bring up the topic of headcovering with others. Why? Because there are dozens of theological truths that have greater importance. As presented in Scripture, the Christian walk includes so much more than the practice of headcovering. Read more

5 Ways to Get Out of a Head Covering Slump

5 Ways to Get Out of a Head Covering Slump

Being one of the few bloggers that blogs regularly about head covering, you’d think that would be enough incentive to motivate and excite me toward head covering.

But I’m just like anyone else.

After the initial honeymoon phase wears off, head covering becomes just a regular part of my life. It’s special, for sure. But no more special that praying or serving.

So, I was driving to a blogging conference and it got me thinking about how I, as a head-covering blogger, felt like I’d been in a head covering slump.

I covered at church and during personal prayer (mostly), but where I once covered — during mealtime prayers or occasionally out of the house — I wasn’t.

I know covering isn’t the end all be all, but I wanted to get to the bottom of this head covering conundrum and figure out how to reignite my passion for covering again.

I’ve been doing some personal assessment and and thought about the issue and wanted to share with my head covering community what I’ve discovered. Read more

Why Head Covering Was Not a Jewish Custom

Why Head Covering Was Not a Jewish Custom

In 1 Corinthians 11, the Apostle Paul commands the practice of head covering when praying and prophesying. One of the most common objections to this being practiced today is the belief that Paul only commanded it for that specific culture. Whenever someone says this, the first thing I want to ask them is, “which culture?” Corinth was multi-cultural city. So which culture was Paul telling the Corinthian believers to adapt to? In this series of posts we will examine the three different cultures that are relevant, which are Greek, Roman, and Jewish cultures. Today we will answer the question, did Paul command head covering so that believers would not offend Jewish culture?

The Jerusalem Council

Around A.D. 48-49, the apostles and elders met together in Jerusalem to debate what was required of gentile believers who were coming to God. Some of the Pharisees said that Gentiles had to “be circumcised and to keep the Law of Moses” (Acts 15:5).  This belief was what led to the council being called. After discussing and debating the issue, they came to a conclusion. They articulated this by letter which was delivered to the churches. Here’s what it said:

For it has seemed good to the Holy Spirit and to us to lay on you [gentiles] no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. (Acts 15:28-29 ESV)

The Gentiles were instructed to abstain from four different things so that they would not offend Jewish custom. There was nothing further to be required of them so that there may be “no greater burden”. They didn’t need to be circumcised, they didn’t need to observe feasts and festivals, they didn’t need to do specific washings, and they didn’t need to cover/uncover their heads. No other Jewish practices would be required of Gentile believers. This is significant as the church in Corinth was comprised primarily of gentiles (1 Cor 12:2). So, if Paul were to command the Gentile Corinthians to practice headcovering in order to avoid offending the Jews, that would be contradictory to edict passed down from the Jerusalem council. Read more

Interpreting 1 Corinthians 11 Using Today’s Culture

Interpreting 1 Corinthians 11 Using Today's Culture
[Guest Author: This article was written by David Phillips. If you’re interested in guest writing for the Head Covering Movement, please contact us.]

Communion: A Symbol We’re Already Familiar With

It’s the passage that your pastor recites every time he introduces the Lord’s Supper (a.k.a, Communion or Eucharist). “This bread is My body, which is broken for you… This cup is the new covenant in My blood… Do this, as often as you drink it, in remembrance of Me.”  These are the words of Jesus, quoted by the Apostle Paul in First Corinthians 11.

To institute the Lord’s Supper, Christ took an ancient practice (the Passover celebration) and gave it a powerful new meaning.  Eating the Passover meal had already been a standard tradition in Israelite culture for hundreds of years.  But Jesus’ divine adaptation of it became an honored practice of the Christian Church.  Two thousand years later, Communion is still regularly celebrated around the globe.

What did it take to transform this Jewish tradition into a new universal Christian practice?  We see the combination of three factors:  (1) a description of the new symbolic practice, (2) an explanation of the uniquely-Christian reasons for the new symbolic practice, and (3) an unqualified command to perform the new symbolic practice.  Regarding Communion, each of these components was provided by Jesus, taught by the Apostles, and maintained in the pages of Scripture for Christians throughout history.

But here’s the interesting thing: the practice of (and meaning behind) the Lord’s Supper has no unique relationship to modern Western culture. Yet, separated from its initiation by 2000 years, believers today feel quite comfortable with continuing this ancient practice. Because of the three key components listed above, Christians affirm that Communion was intended by God to extend well beyond the local First Century churches.

However, it would be easy for modern churches to find reasons to give up this tradition. For example, Christians today could simply say…

  • “The Lord’s Supper is not understood by the average person on the street nowadays. If we practiced it in our church, visitors would be confused.They may even consider leaving if we start talking about eating Jesus’ body and drinking His blood.”
  • “Jesus and His disciples were Jewish, and they were employing a Jewish practice. But we’re not a Jewish church, and we’re not trying to import Jewish culture into our church.”
  • “People today want substance, not rituals. The Lord’s Supper was only a symbolic tradition — the reality is in Christ Himself. Just experiencing Jesus personally is more than enough for us.”

In spite of responses like these, the Lord’s Supper is a solid component of Christianity — both historically and biblically. Most believers would agree that if a congregation decided that Communion is no longer relevant, they could not base their discontinuation of it on the teaching of Scripture. Read more

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